Trust in the Lord with all your heart

and lean not on your own understanding;

in all your ways submit to Him,

and He will make your paths straight.

Think about the word of life and answer these questions:

What three things are you told to do?

When these conditions are met, what are you promised?

TRUST IN THE LORD WITH ALL YOUR HEART …

1. What can you trust God to do for you? (Ps 32:8)

2. Read Romans 12:1-2.

• What steps should be taken to experience God’s will?

• How is God’s will described?

If we confess our sins, He is faithful

and just to forgive us our sins

and to cleanse us from all unrighteousness.

Think about the word of life and answer these questions:

What does God want you to do about your sins?

What does it mean to “confess a sin”?

In His act of forgiving us, how is God described?

What else does God do when you confess your sins?

IF WE CONFESS OUR SINS …

1. What should you recognize about yourself? (1Jn 1:8-10)

Until now you have asked nothing in My name.

Ask, and you will receive, that your joy may be full.

Think about the word of life and answer these questions according to it:

What is prayer?

In whose name should you pray?

What results from prayer?

UNTIL NOW YOU HAVE ASKED NOTHING IN MY NAME …

What does Jesus teach about prayer in Matthew 7:7-8? …………………………….

And this is the testimony: God has given us eternal life,

and this life is in His Son. He who has the Son has life;

he who does not have the Son of God does not have life.

Think about the word of life and answer these questions:

Who gives eternal life?

Where is eternal life found?

Who has eternal life?

Who does not have eternal life?

The word of life is followed by this verse: “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” (1Jn 5:13)

No temptation has overtaken you except such

as is common to man; but God is faithful,

who will not allow you to be tempted beyond

what you are able, but with the temptation will also make

the way of escape, that you may be able to bear it.

This word of life is preceded by a reminder not to grumble and then the apostle’s insistence: “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall.” Then follows the word of life: “No temptation has overtaken you except such as is common to man…” And then a warning against idolatry: “I speak as to wise men; judge for yourselves what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we, though many, are one bread and one body; for we all partake of that one bread.

“Nor grumble, as some of them did

and were destroyed by the Destroyer.”

Concerning the sin of grumbling against God, the apostle Paul recalls an event that occurred after the Israelites miraculously crossed the Red Sea. Then they could immediately enter the land God had promised them. It was the land their fathers came out of when they descended into Egypt 430 years earlier. Now they were to return there. God promised to be with them and to overcome the pagan nations. Moses sent spies into the land to find out the details so that he could determine exactly how to proceed in taking the land. However, when the spies returned, they put a terrible fear into the people. Caleb and Joshua, on the other hand, reassured the people, “We will enter this land flowing with milk and honey. The Lord will give us this land, trust in Him.” But the Israelites were so strong in their spirit of fear that they even wanted to rebel against Moses and stone Joshua and Caleb. Moses therefore cried to the Lord in prayer, and God spoke to him, saying, “How long will this wicked community grumble against Me? I have heard the complaints of these grumbling Israelites.

For the time will surely come when

I will punish the idols of Babylon;

her whole land will be disgraced

and her slain will all lie fallen within her.

This verse is preceded by the words: “I will punish Bel (Pachamama) in Babylon and make him spew out what he has swallowed. The nations will no longer stream to him. And the wall of Babylon will fall.” And the prophet cries out: “Come out of her, my people! Run for your lives! Run from the fierce anger of the Lord. Do not lose heart or be afraid when rumours are heard in the land; one rumour comes this year, another the next, rumours of violence in the land and of ruler against ruler.” And now follows the verse we reflect on: “For the time will surely come when I will punish the idols of Babylon; her whole land will be disgraced and her slain will all lie fallen within her.”

What are the idols of Babylon? Bergoglio himself enthroned the Pachamama demon and dedicated himself to Satan under the guidance of a sorcerer in Canada as a precedent. This spirit of paganism has gradually turned the holy city into the harlot of the antichrist – pagan Babylon.

The sea will rise over Babylon; its roaring waves will cover her.

The prophet Jeremiah, especially in the last chapters, prophesies against Babylon. But there is also a historical Babylon mentioned in Genesis 1. It speaks of the pride of man wanting to build a great tower. The name Babel or Babylon means confusion. God confused the speech of these proud builders and scattered them throughout the earth.

In the 1st millennium BC, the nation of Israel was like between two millstones. One was the Babylonian Empire and the other was Egypt. The prophets, whether Isaiah, Jeremiah, or others, very often made pronouncements against Babylon. According to Gen 10:6-10, Nimrod, the grandson of Ham, founded the city of Babylon. The city grew greatly, but was completely destroyed in the revolt against Assyria in 683 BC. It was later rebuilt on both sides of the Euphrates. The name itself signified to the Old Testament prophets the anti-God power that controls the world. It is a demonic power that will rise up against God in the last days.

For our sake He made Him who knew no sin to be sin,

that we might become the righteousness of God in Him.

This verse is preceded by related verses, beginning with verse 14: “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.”

“Knowing that he who raised the Lord Jesus

will raise us also with Jesus

and bring us with you into his presence.”

This verse from Scripture is preceded by, “But we have this treasure in earthen vessels, that it may be seen that this immense power is of God and not of ourselves. We are oppressed on every side, but we are not cornered; we are helpless, but we are not stranded; we are persecuted, but we are not abandoned; we are struck down, but we are not defeated. We still bear the mark of Jesus’ death on us, so that the life of Jesus may also be revealed. For we, as long as we live, are still being handed over to death for Jesus’ sake, so that the life of Jesus may also be revealed on our mortal flesh. And so death works its work on us, but life on you. But we have the spirit of faith, of which it is written, ‘I believed, and therefore I also spoke’ – we also believe, and therefore we also speak.” (v.7-13) God’s Word emphasizes union with Christ crucified and our constant surrender to Christ’s death. It means renouncing our self-will even in small things before the face of God, that is, being aware that God sees me and that I do this small thing out of love for Him.

“But know this, that if the master of the house had known

what hour the thief would come, he would have watched

and not allowed his house to be broken into.”

Before this word of life, Jesus said: “Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately. Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. And if he should come in the middle of the night or toward daybreak and find them so, blessed are those servants.” (v.35-38)

Jesus then emphasizes: “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.” (v.40)

“I tell you, no; but unless you repent you will

all likewise perish.”

Before Jesus spoke these words, He said: “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things?” Saying this, He responded to the report about the Galileans whose blood Pilate had mingled with their sacrifices, and He emphasized: “I tell you, no; but unless you repent you will all likewise perish.” And He added: “Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem?” (v.1-4) And He said again: “Unless you repent you will all likewise perish.” These words apply to each of us.

Repentance is not a one-time thing. Perhaps it can be true of conversion, when you become open to God’s grace, and turn from the spirit of the world to God. But then the world keeps pulling you down and forcing you to submit to its system again. That is, to prioritize material and external things and not care about your soul and its salvation.

“And a sword will pierce through your own soul also,

so that the thoughts of many hearts may be revealed.”

Who spoke these words? It was the aged prophet Simeon, who said them at the moment when the Holy Mother of God with the protector of the Holy Family, Saint Joseph, brought the child Jesus into the temple on the 40th day after Jesus’ birth. Before speaking these words, Simeon took the little Jesus in his arms and praised God in this way: “Now You release Your servant in peace, Lord, according to Your word, for my eyes have seen Your salvation which You have prepared before all nations – a light that will be a revelation to the Gentiles, a glory for Your people Israel.” (v. 29-32) And Simeon blessed them and said to His mother Mary: “Behold, He is given for the fall and for the rising of many in Israel, and as a sign that they shall resist – even your own soul shall be pierced by the sword – that the thoughts of many hearts may be revealed.” (v. 34-35)

And you, my child, will be called a prophet of the Most High;

for you will go on before the Lord to prepare the way for Him,

to give His people the knowledge of salvation through

the forgiveness of their sins.

This word of life is part of the prophetic word spoken by the Old Testament priest Zechariah when his son John was born and his tongue was loosed. Before the words of the hymn and then further on it is written: “His father Zechariah was filled with the Holy Spirit and spoke this prophecy: ‘Blessed be the Lord, the God of Israel, for He has visited and saved His people, and raised up for us a mighty saviour from the family of David His servant, as He spoke by the mouth of the holy prophets of old; and He has saved us from our enemies and from the hands of those who hate us.’” (v. 67–71)

“Try to enter by the narrow door,

for many, I tell you, will try to enter but will not be able.”

This is Jesus’ answer to the question as He walked through the towns and villages toward Jerusalem, teaching as He went. Someone said to him: “Lord, are there really few who will be saved?” To this Jesus gave the answer about the narrow door that leads to salvation. This is the word of life that we will be remembering throughout the two weeks. This word of life is followed by, “Once the householder gets up and closes the door, and you stay outside and start pounding on the door and crying, ‘Lord, open it for us,’ then he answers, ‘I don’t know where you are from!’ Then you will say, ‘We have eaten and drunk with you, and you have taught in our streets!’ But he will answer, ‘I do not know you, where you are from. Depart from Me, all you workers of iniquity.’ There will be weeping and gnashing of teeth when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, and you will be cast out. And they shall come from the east and the west, from the north and the south, and shall sit down in the kingdom of God. Behold, they are the last that shall be first, and they are the first that shall be last.” (v. 25-30)

The axe is already at the root of the trees,

and every tree that does not produce good fruit

will be cut down and thrown into the fire.

What precedes this Bible verse? John said to the crowds coming out to be baptised by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.’” (Lk 3:7-8) In the following verse (v.10), we read: “What should we do then?” the crowd asked. And John answered each one according to his state. The one who had two tunics should share with him who had none, and the one who had food should do the same. Tax collectors, who were looked down upon but had the will to repent, were also given a clear answer. Soldiers asked him the same and they too received an answer.