“All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all.”

After verse 6, we read: “He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth.” Let us realize the fact: “We all have gone astray.” If God’s Word says all, however sure you may be that it does not concern you, you need to know that no one is an exception. Not only had we gone astray in the past but to some extent even now, despite having received much light from God’s Word and for our effort to keep God’s commandments, we often go astray in small things because of our stubbornness, unwillingness to learn or humble ourselves, etc. There is then a price to pay for our stupidity: quarrels in families, conflicts between husband and wife, children and parents. Why is that? Because we do not have enough light and spiritual harmony, which is connected with God’s grace. What should we do? We should come to know more deeply the truth about ourselves and about evil within us which leads us into self-deception, even in small things.

The liar and murderer constantly pulls our leg. We have found ourselves betrayed a thousand times and yet we habitually believe and believe and believe him and ourselves, and we do not believe God. That’s the order of the day. Whenever we are to receive something by faith, we immediately get into a bad mood or feel resentment. The spirit of lies simply leads us by the nose in our spiritual life without end. Concerning material things, we can see it easily; we look back and know that we were deceived. We singe our feathers and so we are more careful the next time. However, concerning spiritual things, it is pitiful that we keep believing the liar! You ask: And when will we manage to believe Jesus at last? Answer: When we stop being curious like Eve and stop pondering on the liar’s intrusive thoughts by which he attacks us in the smallest matters every day. We fail to walk in God’s Word or to think about it in particular situations, but whenever we get an idea to do something and feel like doing it, we do it so, cling to it and take it as our own, and it never crosses our mind that we should ask in faith what God wants us to do.

“But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.”

Who does the prophet Isaiah talk about? He talks about the suffering of Jesus Christ as the expected Messiah. The prophet Isaiah heard and wrote his words in the period 740-700 BC. The Spirit of God revealed to him the mystery of Christ’s suffering for our sins. Verses 3 and 4 read: “He is despised and rejected by men, a Man of sorrows…” On the day of the Lord’s death, the apostles abandoned Him for fear and one of them, Judas, even betrayed Him. The Apostle Peter denied Him three times that morning. Jesus endured great suffering especially when being scourged to the point of severe bleeding, crowned with thorns, and on the Way of the Cross. This suffering came to a peak when He was hanging on the cross in humiliation and abandonment.

The prophet Isaiah continues: “Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted.” And verse 5, which we are going to recite for the next two weeks, reads: “But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.” Indeed, it was for our sins that Jesus’ hands and feet were wounded with nails and, finally, His heart pierced with a spear. It was for our transgressions and iniquities. It is said in the end that by His stripes – wounds – we are healed. Not only by the wounds inflicted at the crucifixion, but also by the wounds caused by the cruel scourging and the mocking and painful crowning with thorns.

The only remedy for everything is Jesus. On our part we need to learn to deny our self, our self-centredness, faultfinding, envy or self-pity time and again. If we nourish it, there may be a price to pay for it – the enemy will claim his right to harm us. Therefore, it is better and wiser – for our own sake – to humble ourselves, and we will be sound in mind and body. But of course our soul can only be healed by Jesus. He is our Healer and by His wounds we are healed. Let us give all our sins, illnesses and problems to Him. If we do not do so, if we are only concerned with ourselves and do not care about Him, we cannot be healed, or our problem develops into another one and the enemy is given a new chance to claim his right.

Whoever fears the Lord walks uprightly, but those who despise Him are devious in their ways.

Why should we fear the Lord? Does the Book of Psalms not say in many places, “The Lord is good”? Psalm 136, for example, reads: “Oh, give thanks to the Lord, for He is good! For His mercy endures forever. … To Him who by wisdom made the heavens, for His mercy endures forever. … To Him who divided the Red Sea in two and made Israel pass through the midst of it, but overthrew Pharaoh and his army in the Red Sea, for His mercy endures forever.”

Why should we fear God if He is good and merciful? The problem is within us. There is a source of evil in our heart which entered our human nature with the first sin of our first father Adam. This evil deceives us in a masterly fashion. Its goal is to bring us into the bondage of sin, so that we finally lose our soul by abandoning God and becoming one with the evil in us. Therefore, because He loved us, the Good Father gave His only-begotten Son for us. Jesus became man and dying in disgrace on the cross delivered us from this evil in us which we love. We also call it our self and we feel hurt if someone points out the evil we do.

On the Sunday before the beginning of Lent in the Eastern Church, we shall hear the passage from the Gospel of Matthew: “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in secret; and your Father who sees in secret will reward you openly. Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Mt 6:14-21)

Trust in the Lord with all your heart, and lean not on your own understanding. In all your ways acknowledge Him, and He shall direct your paths.

There is wise counsel in the Book of Proverbs, which is rooted in age-old experience: “Trust in the Lord with all your heart.” God speaks to man through His word, but also secretly through various life situations. It is important to know first when exactly I should trust in the Lord. Above all, I should trust in Him in the face of trial. I should also trust in Him when asking for wisdom in a situation that is unclear and not easy to navigate. Our trust is then manifested in prayer.

Testimony: More than thirty years ago, a young man visited a group of believers. They encouraged each other, and then one of the believers asked the young man, “Why do you have a crutch?” He replied, “I’ve had a motorcycle accident and my knee won’t work properly any more. Thank God it wasn’t worse. I have to come to terms with that crutch, get used to it. My sick leave was not extended and due to that leg, I will be receiving a partial disability pension.” One of the brethren suggested, “Why not pray for it? Perhaps the Lord will enlighten us on this.”

God will bring every work into judgment, including every secret thing, whether good or evil.

This is the last verse of the Book of Ecclesiastes. Realize that everything you do is filmed by invisible cameras and stored in your soul, and it is all seen by angels too. Not only the holy angels but also the evil ones see everything, and will accuse you before God’s judgment seat. Modern technology with ubiquitous cameras monitors and records many human actions and preserves them as evidence. This human technology is mere child’s play in comparison with the spiritual principles and laws that apply in the spiritual world. Be aware that you are not hidden anywhere; God sees you everywhere. He even sees into your heart and examines your thoughts and feelings. Nothing is hidden from Him. He has given you freedom. When you do good, you show gratitude to God and His reward awaits you. When you do evil, God is grieved by the evil done, and He often allows suffering in your life to make you stop and begin to take care of your soul.

“These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

These are important words; we have to realize that we only have true peace in Christ. He says in another place: “The peace I give is a gift the world cannot give.” This peace is connected with a living faith, commitment to Christ, and a clear conscience. A person who does evil and has abandoned Christ can only have a false peace and never a true one.

Jesus foretells that in the world we will have tribulation. Every man on earth has tribulation and cannot escape it. It arises from a number of sources: not only from other people or from the system of the world and a certain disharmony in it, but also from our helplessness and the fact that evil works in us. We ourselves are often the authors of our own suffering. Therefore we must learn to perceive material, mental and spiritual laws, and thus acquire life wisdom. But it is mainly the Holy Spirit who gives us the light of true wisdom and enlightens us. Many times young people can have the wisdom of the elders if, as the Scriptures say, they seek to know and keep God’s Word.

“Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me.”

After the words “each of you will be scattered”, the Greek original of the Holy Scriptures continues: “eis ta idia”, that is, “to his own”. The term “eis ta idia” is used once more in the Gospel of John to describe the moment when Jesus entrusted His Mother to the disciple. Jesus said: “Behold, your mother.” And the Apostle and Evangelist John, who stood by the cross and heard those words in person, writes: “And from that hour that disciple received her – eis ta idia – into his own.” We can say – inside himself. It required an act of faith. It was a spiritual transplantation of a new heart. We are the offspring of the first woman, Eve, who is in us along with the genetic code of original sin. In spiritual terms, we can liken it to a devilish spiritual mRNA vaccine, which injects a spiritual poison called sin. Every day we see how original sin works in us; this is the greatest reality.

“In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.”

As we read the Old Testament, we learn that God indeed spoke to the chosen nation at many times, especially through the prophets and in many other ways too. God also spoke by demonstrating good, whether it was deliverance from Egypt, passage through the Red Sea, or miracles in the wilderness, and He also spoke through various trials, and then through warning punishments, not only in the wilderness but throughout the history of Israel. Often the nation was blind and deaf, and then God sent upon it harsh trials such as wars, Babylonian captivity… God gave man free will, but the evil that man does brings suffering both to him and others, and therefore God punishes him, either here in time or in eternity if he does not repent in earnest. God spoke and rebuked the nation through the prophets, but the nation responded by stoning and killing His prophets, and their sons built their tombs.

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus.”

The Word of God says that we are surrounded by a great cloud of witnesses. They are especially spiritual beings, angels, who are witnesses of our life. God speaks to us through them, too – for example, a saving thought flashes through our mind in a crisis situation. Unfortunately, we often cast it aside and pursue the vision of sin. Therefore, the Scriptures encourage us to throw off everything that hinders and the sin that so easily entangles. Our life is like a strenuous run to reach the heavenly goal through various obstacles. In this run we are to have our eyes fixed on Jesus! He is, as the Scripture continues in verse 2, “the author and perfecter of our faith”, because He guides our faith from the beginning to the end along the narrow way of the cross until we obtain the eternal crown in the joy of heaven. We should be aware that we are surrounded by a cloud of witnesses – angels.

They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me.

Jesus begins this passage by saying: “These things I have spoken to you, that you should not be made to stumble.” Jesus tells the apostles, as well as countless Christians throughout history, that those who are faithful to Him will be persecuted and expelled from the synagogues, that is, from the official Christian community. Today we can see that the Church of Christ is occupied by ecclesiastical leaders, such as pseudo Pope Bergoglio and other pseudo bishops, we will not name any, who are like the vinedressers that Jesus speaks about in the parable. They have seized God’s vineyard and Christ’s servants, and even mistreated the Son of God Himself and killed Him in the souls. They have replaced the Son of God, who is the owner of the vineyard – the Church, with the Pachamama demon. God allows it, but ecclesiastical criminals will not escape God’s judgment and just punishment. In the present hour of darkness, these invaders and their collaborators form the public opinion in such a way that whoever kills true diciples of Christ will really think he offers God service.

If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.

Jesus speaks about hatred on the part of the world. By the world here is not meant beautiful nature but the thinking that defies the truth and places vanity and the pride of life at the centre. Why? Because the prince of this world, as Jesus calls him, is the spirit of lies and death. With the first sin disharmony entered not only the human heart but also the material world. The Word of God says that the world lies under the sway of the wicked one (1Jn 5:19) and hates God (Jn 15:18). This world is the opposite of everything that comes from the will and wisdom of God (1Cor 1:20-27; 3:19; Jn 14:17; 15:19). The answer to the question of how the form of this world can be compared with the Bible’s account of God creating a good world (Gen 1:31) is given in Romans 5:12, where the Apostle Paul states that through one man sin entered the world, and death through sin. However, it did not happen according to the necessity of fate, but through an act of human will, disobedience and obstinacy.

If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

This is an extraordinarily great promise! Jesus says: You will ask what you desire, and it shall be done for you. Of course, this has its limitations, as we cannot ask for things that are bad or harmful. Next, there are also two conditions: we should abide in Christ, and His words should abide in us. If we fulfil these conditions, being truly united to Christ by faith and surrendering to God’s will according to His word, we will surely ask for things which are in accord with God’s will. This is the will of God – our salvation, that is, our ultimate good. It is God’s promise that He will hear our prayer from this perspective. We should know that many times when we ask for something, even a hard trial, i.e. a certain evil, may work out for our eternal good. If we remain faithful to Christ in the face of this suffering, this trial will eventually bring us even more blessing and good than we specifically asked for. Therefore, it is important that when we ask God for a certain thing, we should be in a position of agreement with our ultimate good and the good of those we carry in our heart.

I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

Jesus says these words at the Last Supper, while revealing to the apostles the profound mystery of unity between Him and those who have received Him, and between Him and the Heavenly Father. This relationship, which is in fact the new life or God’s life in us, is secured by our connection to Jesus, just as the branches are connected to the vine, which is Christ. We, the branches, are nourished on the same life-giving sap. The Holy Spirit is our life-giving sap.

Jesus indicates in these verses that the condition for us to bear fruit is to abide in Him. We should then allow Him to live in our soul by making little sacrifices, by renouncing our will, so that He may work through us and promote the will of God.