The Epiclesis /Part four: The Epiclesis – The Temple and Iconostasis/

26 November 2018

The biblical model of the Christian temple is the vision given by God (to Moses). It was applied to the Jerusalem Temple. The basic structure consists of the Holy of Holies, where God is present in a special way, the Holy Place, where the priests offered sacrifices to God, and the place for people.

The Eastern temple with an iconostasis, altar and tabernacle has preserved this biblical structure to this day. The Western Church had preserved it only until the Second Vatican Council which carried out an absurd reform. After the reform, the priest, who represents the people and offers sacrifice to God on the altar in their behalf, has turned his back to the centre of the temple, which is the tabernacle where God’s presence dwells constantly. Moreover, in many places the tabernacle has been removed from the centre of the temple. The reform has also removed the rail which separated the place for priests and for those who served at the altar.

The Epiclesis /Part three: The Epiclesis – How to experience the Epiclesis in the Liturgy/

25 November 2018

The Epiclesis is the invocation of the Holy Spirit both on us and on the gifts. It has three parts:

1) The priest kneels and implores God in a spirit: Send down the Holy Spirit upon us (Note: Throughout the Epiclesis, the chorus sings the antiphon: “We praise You…” or there is silence).

God promises through the prophet Ezekiel (37): “Behold, I will send spirit into you, and you shall live.” – We beseech in spirit: Lord, give us the Spirit of repentance, that we may live!

“I will put sinews on you” – Put sinews on us – the gift of prayer!

“I will bring flesh upon you” – Fill us with the power of Your commandments!

“I will cover you with protective skin” – Give us living communities!

“I will put Spirit in you, and you shall live” – Put the fullness of the Spirit in us, that we may live! Ye-ho-shu-aaa

The Epiclesis /Part two: The Holy Spirit and the Epiclesis/

22 November 2018

Before His death, before sacrificing His body and blood on the cross, Jesus established this sacrifice of the cross to be offered to God for the remission of sins. The symbolic sin-offerings, when the blood and life of the sacrificial lambs was offered in the Jerusalem temple, lost their significance. Jesus is the true Lamb who took on Himself the sins of the world (Jn 1:29). Before the completion of His sacrifice of the cross, Jesus instituted a new sacrifice, which is also a new covenant (Mt 26:26) for the forgiveness of sins. At the Last Supper, He took bread and said, “This is My body, which is given for you.” Then He took the cup of wine and said, “This is My blood of the new covenant, which is shed … for the remission of sins.”

What about the Apostles? What did they think? They did not understand His words because His sacrifice had not yet been accomplished. During the Last Supper, Jesus also spoke a number of times about the Holy Spirit, “I still have many things to say to you, but you cannot bear them now. However, when the Spirit of truth has come, He will guide you into all truth.” (Jn 16:13)

The Epiclesis /Part one: The Difference between Eastern and Western Liturgy/

21 November 2018

Part one: The Difference between Eastern and Western Liturgy, the Question of Epiclesis

Part two: The Holy Spirit and the Epiclesis

Part three: How to experience the Epiclesis in the Liturgy

Part four: Liturgical Space and Iconostasis

Part one: The Difference between Eastern and Western Liturgy, the Question of Epiclesis

The Eastern Liturgy of St Basil the Great and St John Chrysostom (4th century) contains the Epiclesis. The Epiclesis is also found in other Eastern rites. It comes directly from the Apostolic Tradition.

What is the difference between Eastern and Western Liturgy? The Western Liturgy was radically modified at the Second Vatican Council. The reform introduced four Canons instead of one. The pre-conciliar Latin Liturgy had no mention of the Holy Spirit in the Canon. The reformed conciliar Liturgy does make mention of the Holy Spirit but it has been inserted before the words of Institution. Unlike the Latin Liturgy, the Eastern Liturgy includes a so-called intense invocation of the Holy Spirit, or the Epiclesis, after the words of Institution.

Prophesy over America! (+video)

October 1, 2018

Archbishop Carlo Maria Viganò, the former Nuncio to USA, has bravely revealed homosexual network crimes in the highest places in the Church. His courageous step has broken the ice.

Nevertheless, the behind-the-scenes psychological and spiritual struggle continues, aimed at self-destruction of America as well as other nations in line with the program of so-called reduction of mankind. The Scripture says, “Our struggle … is against the demonic forces in the heavenly places.” (Eph 6:10f)


A) The basis – metanoia

Before beginning this prayer, confess your sins before God and before yourself:

I am an egoist. When someone admonishes me for whatever error, I take offence. I avoid sound self-criticism. I criticize and condemn others; however, what I condemn I do myself. Whenever I do something good, it just increases my feeling of superiority. I see the speck in my neighbor’s eye, but I cannot see the log in my own eye. I am lazy to seek the truth and to endure suffering for its sake. I am a coward who betrayed the truth and my own conscience many times and, moreover, I set a bad example to many. I take offence, revenge, I am not willing to forgive others. I neglected parental duties in the upbringing of my children.

I do not read the Bible and the lives of saints, and I am not familiar with them. I do not bear in mind the ultimate reality, which is death, God’s judgment and eternity! God has spoken to me through many events, and I am still deaf and blind – I have faced mortal danger several times at work, on the road. I poke into much useless information, but I do not seek to understand the meaning of life and eternity at all.

Christian Prayer – the Opposite of Mantras and Meditations (+video)

3 July 2018

When you will be dying, the most important thing will be to make an act of perfect contrition. This means to admit your sin and sinfulness and to call on the name of God. “Whoever calls on the name of the Lord shall be saved.” (Rom 10:13)

In the hour of your death, your eternity will be decided. Therefore, prepare for it in interior prayer.

How does the Holy Spirit help us during this prayer?

The Apostle answers: The Spirit makes intercessions for us with groanings which cannot be uttered.” (Rom 8:26)

PRAYER OF UNITY AND POWER /second modified version/

1) Repentance

(we kneel, hands down by our side)

a) I am self-willed. A self-willed person does not seek the will of God in crucial situations, does not rely on God and breaks the laws of God. Think of a particular case of your self-will and repeat in silence: I am self-willed, I am self-willed…

b) Hedonism may be physical – indulgence in eating, drinking, impure feelings, alcohol, drug abuse. Mental hedonism – addiction to television, rock music, internet, human praise… Think of at least one concrete manifestation of your hedonism and repeat in silence: I am a hedonist, I am a hedonist…

c) Criticism: Think of a particular situation when you rebelled against God or criticized your neighbors in thoughts or by words, when you regarded yourself higher than all. Repeat in silence: I am a critic…

“The wages of sin is death.” Jesus died for me and my sins.

[Explanation: The name of Jesus comes from the Hebrew name Yehoshua*, which means: The Lord is salvation. This is the name of God, a holy name, and the Word of God says that “whoever calls on the name of the Lord shall be saved” (Rom 10:13). In this name the sick were healed and demons cast out (Mk 16:17; Acts 3:16; Acts 4:10). In this prayer of “unity and power”, pronounce slowly and quietly “Ye-ho-shu-” and then breathe out the lengthened vowel “aaa” three times. This helps to abide in God and His Word at the present moment (cf. Joh 15:7)]

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Word of Life

“Now he who keeps His commandments abides in God, and God in him. And by this we know that He abides in us, by the Spirit whom He has given us.”

1Jn 3:24 (14/7/2019 – 28/7/2019)