On 1^st May 2011, Benedict XVI beatified John Paul II who marked an apostatical path in the very Church. By this gesture of his, Benedict XVI elevated to the altar of the Church the programme of heretical syncretism of John Paul II. On 1^st May 2011, the Byzantine Catholic Patriarchate made it public that both these Popes fell out of the Church owing to their apostasy. As from 1^st May 2011, the Church is in a sedes vacantis state. Benedict XVI occupies the papal office unlawfully. A heretic cannot be a Pope. Benedict XVI is a Pope no longer.

Lviv, 30^th May 2011

On 27^th October 1986, John Paul II convened leaders of various pagan and non-Catholic religions for a meeting in Assisi. He put Catholic churches at the disposal of pagans so that they could worship demons there. Finally, he himself “offered” so-called prayers for peace together with them and closed this worship of demons with the prayer “Our Father”. By this act of his John Paul II degraded the Body of Christ – the Church – to the level of demonic paganism (voodoo cult, shamanism, satanism). Jesus’ words fully apply to the gathering in Assisi: “You are of your father the devil.” (Jn 8:44). This gesture was set as a precedent. Every year similar meetings have been held in various countries. 25 years after this spiritual crime, which runs counter to the very essence of the Bible, Benedict XVI declared John Paul II blessed. Thus, starting from 1^st May 2011, he accomplished the mass apostasy and officially received the spirit of Assisi – the spirit of antichrist – into the Church.

On 1^st May 2011, the spirit of Assisi – the spirit of antichrist – was beatified and thus elevated to the altar of the Church. From that day on, God’s anathema has fallen not only on Pope Benedict but also on the whole Church. We ask:...

Lvov, 4^th May 2011

The First Vatican Council formulated the dogma of papal infallibility. The formulation contained a statement that the Pope is infallible in matters of faith and morals, when acting ex cathedra. That means when he declares certain truth and formulates it clearly referring to God’s authority. Subsequently, all Catholics are bound in conscience before God by the declared truth. The dogma of papal infallibility does not guarantee that the Pope in his private life and in his private theological views cannot be wrong. It also does not mean that he himself cannot fall into a heresy or apostasy. If he falls into apostasy and is unwilling to separate from it, he is Pope no longer because God’s anathema has fallen on him. Benedict XVI and the apostatic hierarchy united with him hold to the heresy of syncretism (Assisi) and they want everyone to consider this heresy a teaching of the Church.