In 1965, the Second Vatican Council declared a heresy about the Christian God and the Muslim Allah being one and the same.

Quotation from Vatican II (Nostra Aetate): “The Church has also a high regard for the Muslims. They worship God, who is the One…”

Response: The Church always had a horror of the bloody Islamic invasion rather than a regard for it. A radical change took place at the Council. Instead of emphasizing the need for prudence, the Council emphasized a suicidal regard, and even voted on and declared a heresy saying that the God of Christians, the Father of our Lord Jesus Christ, is supposedly bloodthirsty Allah! This is a lie and blasphemy! One cannot vote on what is and what is not true! You cannot vote on whether someone is dead or alive. Vote does not change the reality! The Council’s wicked heresy about the God of Christians being identical with the Allah of Muslims denied the fundamental truth of the faith and deceived all Catholics!

7 December 2015

To President and Government

of the Russian Federation

The current political system of USA has a spirit of neofascism. Its agenda is reduction of mankind to a “golden billion”. Unless Russia builds a political system on the foundation of uncompromisingly opposing principles, it will be globalized.

The contemporary Orthodox hierarchy secretly promotes the NWO globalization ideology through interreligious ecumenism. Therefore, the political system in Russia must set an essential condition for the Orthodox Church and demand that Patriarch Kirill should break with the globalization line of the West even at the cost of resigning from office. Only then can the Orthodox Church become, just like in the past centuries of Russian history, a unifying ideological force in the ongoing spiritual and national struggle.

Part I – Action against Patriarch Kirill and demand for confession of faith of Orthodox bishops

Part II – Second Vatican Council and its fruits after 50 years (1965-2015)

Part III – Diagnosis

Part IV – Prognosis: Restoration of the Church through true repentance

Part III

Diagnosis

Globalization ecumenism with Islam

At the time when USA through the mediation of the EU leaders dictates mandatory quotas to the individual European nations for the admission of tens of thousands of Muslims, Pope Francis gives a command (6 September 2015) to the Catholic Church to ensure nationwide Islamization of Europe by hosting at least a small group of Muslims in every parish, monastery and sanctuary. The building of a large mosque in Moscow is a strong strategic point for America. USA provoked fratricidal war among Christians and among Muslims. They exploited Muslims in the Russian Federation (Chechnya) too. It is reported that 2 million Muslims are concentrated in Moscow to date. The men in the six mosques not only pray but also plan to expand Islam even at the cost of war. Do USA reckon with this war potential in the Russian Federation in their globalization plan?

Jesus says that we cannot serve two masters. We cannot serve both the devil and God. Each of you should ask yourself: Whom do I serve? Who is my master? God, Jesus Christ, or sin or false philosophy which I favour because I can thus be in the darkness of sin? Today, you must make a radical choice and say a definite “yes” to God and a definite “no” to the devil. Because whom you serve, from him you will receive the reward. Eternal life, the salvation of your soul, is at stake.

5 October 2015

The present time witnesses mass Islamization of Europe, which is promoted by the USA in cooperation with the Vatican. On 6 September 2015, pseudo Pope Francis launched a programme of destruction of Christianity and European civilization. He demands that every parish, every monastery and every sanctuary throughout Europe should host a so-called Muslim family. This is a betrayal of the faith and violation of the sovereignty of individual European states. The fruit of Francis’ “mercy” shall be nationwide Islamization of Europe through suicidal Catholics.

A synod held at Constantinople in 1180 adopted a formula holding that Allah is not the God of the Bible. The synod also adopted the formula of solemn abjuration of the faith in Allah and his prophet Muhammad which was exacted from Muslim converts to Christianity before receiving the sacrament of Baptism. This was also the practice of the Orthodox Church in Russia, where Muslim minorities existed.

The Byzantine apologists of the Christian faith against Islam were e.g.: St John Damascene; Bartholomew of Edessa; Gennadius, Patriarch of Constantinople; the Latin apologists: St Thomas Aquinas; Peter of Cluny; Raymond Lull; Dominican friar Richard; John of Torquemada.

Anamnesis

The anamnesis recalls only briefly certain major events of the life of Christ which concern every one of us. The words of institution are associated with the anamnesis: “This is My Blood…which is shed for you and for all for the forgiveness of sins. Remembering, therefore, this salutary command: Do this in remembrance of Me, and all that was done in our behalf: the cross… the resurrection… the second coming.”

Remembering (Gr. anamnein) what? The salutary command – first, the words of institution and second, “all that was done in our behalf”, beginning with the cross and ending with the second coming of Christ (anamnesis). This was done in our behalf and we must remember this, bear it in mind. Our faith must be focused on this and put into practice what Jesus has already done in our behalf. Here it would be appropriate, in accordance with the Scripture, to add the word “together” (at least in your mind): crucified together, buried together, raised together… (Gal 2:20; Col 2:12). To be able to put it into practice either in the liturgy or in our life, we need the Holy Spirit to descend not only on the gifts but on us too!

We present a proposal of a reform of a post-conciliar temple according to the biblical model.

The Council enabled a radical “reform”: It removed the altar-rails which emphasized the sacredness of the place. In most cases, the tabernacle was transferred to the side chapel. An empty altar thus became the centre, with a seat for “the president of the liturgical assembly” behind it. Instead of the Eucharistic Christ it is now the priest, facing the believers, who became the centre of attention during the Mass. This liturgical “reform” affected neither the Orthodox Church nor the Eastern Catholic Churches. Here the sacredness of the place is emphasized not by the altar-rails only but by an iconostasis. The Greeks have a simple iconostasis: mostly composed of four holy images which separate the presbytery from the nave. The Slavs of the Eastern rite have an iconostasis consisting of many images. We propose:

Jesus baptizes us with fire too so that this fire will burn up all dirt of moral impurity in us. If there are some impure images in our mind, let the fire burn it up. Our eye, the inner eye, must be clear. Everything must be brought to light. We need to repent time and again. We must call a lie a lie, evil evil, just as it is. This is repentance. God will then work. Do not seek help from psychoanalysts but come to Him who is the Physician of both the body and soul – to Jesus. He heals us wholly. He is the same yesterday, today and forever. And when should you come to Him? Immediately when a speck of dust – e.g. an impure image – gets into your eye: Stop! Get out! Lord, let Your fire burn it up! This is a lie!

“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” (Mt 6:24)

God gives us His Word. It is the lamp for our life paths. The light of God’s Word must be the norm for us. Here it says to us that we cannot serve two masters. We cannot serve God and mammon. What is mammon? We suppose it to be money but it is not just money. There are a lot of things which can become mammon. Mammon is all that we prefer to God whom we should love with all our heart. In other words, it is all that our heart clings to and we then serve it. We unite to it in our spirit, open ourselves to it and then we are no longer able to serve God.

Let us serve God. Yes, we are weak, but the Apostle Paul says: “When I am weak, then I am strong.” (2Cor 12:10) I keep falling but I must repent. Do not say: “Only when I become better, I will be a true Christian.” Let us come to God as we are, wretched and miserable. Jesus is waiting for us to give Him our weakness, our sin, because He wants to give us His forgiveness and peace. He wants to teach us through situations, through repentance, so that we may change our way of thinking.

What is love? It is no sentimentality. Love for Christ means to keep His commandments. It means to have a personal relationship with Christ, i.e. to be personally aware of the following truths: “You died for me. You love me. You suffered for me, You sweated blood in Gethsemane, You were scourged, crowned with thorns, covered with spittle and humiliated, You carried a cross, fell down, humbled among criminals and murderers as if You were one of them, like a beggar – You who worked miracles allowed to be humiliated and ridiculed for my sake. Finally, You were crucified at Calvary. I am ready, too, to suffer or even to lay down my life for Your sake.

Jesus tells us to put all our trust in God. He tells us to look at birds and lilies to see how God cares for them. We cannot make one hair white or black by our endeavour. We cannot add a single day, hour or second to our life by worrying or keeping our nose to the grindstone. When we will be dying, we will see if we were wise or unwise, but it will be too late then and we will have no more time to change it. So let us be wise today! In other words, let us rely on God, let us be mindful of eternal life. Our life is in God’s hands. Why should we worry?

Jesus says to the apostles several times: “Do not be afraid!” The Scripture says in many places: “Do not be afraid!” When we are afraid, let us face the truth. And where to get the courage and strength? In prayer. In God’s presence. When you pray, do not talk to yourself, for such prayer will not give you strength. First realize: Where is Jesus? He is here and He is waiting for you. He is waiting for you to come into contact with Him, to give Him your sin and your problems. These two things. Your sin first and then your problems. We fail to do so. It is a very simple thing, but we not only need to know about it, we need to put it into practice. Practice! Then we will experience that Jesus is with us in every problem, we only need to be aware of it. We will experience that He gives us the strength, relieves us from our fear and makes us see things in a completely different light.

God’s almighty power is connected with obedience to the Word of God, as we can see it in the case of the prophet Elijah: I have done all these things at Your word. God sent him to the Brook Cherith, so he did go there; when God sent him to Zarephath, he did go to Zarephath; when God told him what to do on Mount Carmel, he said: Let this people know that I have done all these things at Your word! So the essence of the prophetic spirit is the obedience of faith and obedience to the Word of God. God wants us all to be prophets. He wants to speak through every one of us. We should learn, too, the obedience to God’s Word so that we may unite to the almighty power of God in a prayer of faith.

What does every nation need most? It needs the Spirit of prophecy, the Spirit of truth. It needs prophets. And who is to be a prophet? In chapter 14 of the Epistle to the Corinthians, we read clearly that we should earnestly pray for the gift of prophecy. All of us. And who is behind the gift of prophecy? The Holy Spirit. We confess in The Creed that the Holy Spirit worked through the prophets – through the prophet Elisha who followed the prophet Elijah and through other prophets of those times, but He worked most through John the Baptist who came before the first coming of Christ in the power of Elijah.

“Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him. …behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Listen to Him!’” (Mt 17:1-5)

Three disciples, Peter, James and John, were witnesses of Jesus’ transfiguration on Mount Tabor in Galilee. The light of Jesus’ Divinity shone on them. It was a great experience for them. At the close of chapter 16, Jesus says: “Amen, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” (Mt 16:28) On Mount Tabor, they saw a flash of Jesus’ glory.

You think to yourself: If I had a vision, my faith would deepen. But we can see what an impact that vision had on the apostles. After a few days these three disciples were on the Mount of Olives in the Garden of Gethsemane where Jesus prayed: “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” (Mt 26:39)