Anti Immorality Youth Manifesto
17 October 2018
Part 1 – The message to young people, a pure ideal
Part 2 – Unclean bondage and liberation in Christ
Part 3 – The Bishops’ Synod digs a grave for youth
Part 1 – The message to young people, a pure ideal
The Church ceased to be the salt of the world and the pillar of truth. The process of self-destruction of Christianity and humanity is proceeding. The spiritual breakthrough occurred at the Second Vatican Council with the so-called aggiornamento. The invasion of occultism, Eastern paganism associated with yoga, oriental meditations and practices followed. The conditions for the life of faith in which the previous Christian generations were formed have been destroyed. The ideal of heroism in the battle for moral purity has fallen. The young generation is shaped purely by consumerism. It is not prepared by premarital chastity for the life mission of family life, though it is chastity which has always secured the stability of the future marriage.
The popularization of impurity and the elimination of moral laws have resulted in the spread of immorality. Lifestyle has changed. The Christian principles have been pushed aside and the reality of death, God’s judgment and eternity have disappeared from consciousness.
The spirit of self-destruction has also penetrated into religious communities. A so-called regard for paganism has destroyed the missionary ideal of the salvation of souls. Instead, an anti-mission of paganism has started on Christian territory.
To be able to fight against the passions and the source of evil in one’s heart, one needs a clear motivation. This motivation is a living faith based on orthodox teaching. The orthodox teaching has been disturbed by heresy, and the fruit is immorality which has penetrated the Church. Today homosexual scandals bring shame on the highest representatives of the Church. True life in Christ is virtually impossible in these conditions. Contemporary Christianity is incapable of giving young people a goal to aim for or answering the most basic questions about the meaning of life, death, God’s judgment and eternity. It does not emphasize the struggle with evil in us and in the world and with the spirit of lies. This should be considered by the bishops at the current Synod. First, they must set a personal example of repentance and return to the orthodox teaching and morals given us by God. One cannot expect that the bishops at the Synod would motivate youth to make a commitment to premarital chastity and to one hour of prayer daily. This Synod does not aim to create conditions for real spiritual life. To replace this foundation with some sociology or psychology – just to hide the real intention of legalizing homosexuality at the Synod – is a great deceit and crime against Catholic youth!
The effort of the current Synod is not to bring young people to God but to legalize homosexuality! It is a programmed path to hell.
What to tell the young generation to give them a sincere advice and to pass on to them personal experience concerning the question that is now most challenged, and that is the question of moral purity?
A testimony of an elderly priest: As a boy I grew up in a Catholic family. After the first Holy Communion at the age of eight, it was a common practice for all children to go to confession on Thursday before the first Friday and to receive Holy Communion on the next day. It was not easy for the children to confess their sins before God and before the priest. At about 12 years of age, a younger friend talked about masturbation, and he did not even know it was a sin. Some boys who listened to him also fell into this unclean addiction afterwards. Often it was only much later that they learned it was a cardinal sin.
As children, we were guided to the observance of moral rules, but the essential thing was neglected, namely the experience of conversion. Without anyone giving me any information about conversion, the Lord gave me this grace immediately after I finished elementary school. It was not motivated by inner pain, as is the case with someone who has lost a dear person, father or mother. I deeply experienced the awareness of the reality of death and eternity, and I felt the need to seek God with my whole being. So I began to talk to God in prayer. I longed to read religious books, which did not interest me before. In Catholic books, I was looking for an answer to the meaning of life, the meaning of suffering; I was looking for advice on how to live wisely so as to be ready for eternity. I was particularly interested in the biographies of the Christian heroes who laid their lives for faith – the martyrs. With great gratitude I read books that offered young people answers to topical questions, among them the book “Mladý muž se dívá do života” (A Young Man Looks into Life) (1946) by F. Tomášek. He summed up a practical life programme for a young man. He stressed the idea of death and eternity, and pointed out the reality of sin and the traps luring young people. Then he pointed to the redemptive death of Jesus Christ on the cross. The book contained short educational stories which stuck in my memory. They warned against moral impurity and its consequences, against alcoholism, drug addiction, sects… At that time I resolved to practise lifelong abstinence from alcohol. This book really led the reader to self-discipline, to overcoming laziness and idleness, and to respect for the other person according to the commandment of Christ: “Do to others as you would like them to do to you.” The author emphasized honesty, encouraged the habit of punctuality, keeping one’s word, a sense of self-sacrifice for others, and also showed the need of mission and saving souls, but all this was directed at the highest ideal of attaining the salvation of one’s own soul. That was why the struggle with sin was so important, and the focus was placed on Christ’s sufferings. Moral purity was illustrated in several life stories or tragedies that deeply touched the heart of a young person. In short, this and similar books offered sound guidance in life. The struggle for holy purity was compared to bloodless martyrdom, the hardest struggle, and a strong motivation was the motto: “The struggle with oneself is the hardest one, but the victory is most glorious!” The painful experience of sin was expressed in the saying: “As many sins before marriage, as many tears and sorrows in marriage!”
The books also provided principles for a relationship. It was valuable experience of life, paid for by the suffering of many. In short – a boy should only start a relationship when he has become independent and materially secured, that is, when he has finished his studies or apprenticeship, returned from military service and has a secure job. The relationship should last at most one year, and it should be pure, even for the reason that if he finds out that they are not suited to each other, he can end the relationship honestly. If they committed a sin, he would bind himself and would suffer all his life. These wise counsels led to the conclusion that a young man should enter into marriage with a pure heart, and he should also demand that the girl he is to marry must be a virgin. Only purity can be a sound foundation for lifelong faithfulness that the couple pledge to one another in their determination to get through both good and bad together until death. Divorce was unthinkable in the past.
This valuable information and conditions for a future happy life were ensured by Christianity at that time. But today we are witnessing the opposite. Today the Church blesses sin and avoids a reform and repentance.
Part 2 – Unclean bondage and liberation in Christ
The authors of older books, who spoke to adolescent boys about purity, emphasized the need to use spiritual means to preserve this purity. It is the sacrament of penance, Holy Communion and devotion to the Blessed Virgin. They compared the unclean passion to a power that resembles gravitation. According to the law of gravitation, objects heavier than air fall to the ground. Although this law is valid, it has been overcome by another law. Thanks to the invention of the internal combustion engine and the propeller, an airplane heavier than air rises upwards. Similarly, in the struggle against the law of sin, we have been given another law, the law of the Spirit which has made us free in Christ Jesus (Rom 8:1-2). So God gives special strength – grace – to those who ask for it in prayer. A true prayer builds a relationship with Christ.
A certain author advised boys that if they cannot fall asleep at night and their mind is full of various images or feelings, they only need to say a short prayer and then immediately begin to think about something else: “Imagine you’re playing football; you are in a dramatic situation and you score the winning goal! Or think of an activity you enjoy doing; think about what you have managed to do or what and how you’d like to improve.” Simply, the principle is: start to think about something else. He also mentioned that when Jesus spoke about these things, He said, “And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.” (Mt 5:30)
When you experience a sudden strong attack from an unclean demon hitting like a stroke of lightning your memory or imagination and igniting your feelings, you must radically cut off this intrusive feeling straight away, or you must resolutely leave a lonely place, or you can even start talking to someone. This resolute step which makes a radical change is as painful as cutting off the hand or foot or plucking out the eye. The author also advised boys to guard their eyes and to cut off the sight of all that is tempting them, be it immoral pictures or immoral clothes. He encouraged them not to listen to obscene talk, to be brave and not ashamed of their heroic way of life!
Those counsels, the elderly priest says, were a priceless treasure because I not only read them but literally soaked them up and then put them into practice. One day, shortly after my conversion and the reading of religious books, the thought came on me like a bolt from the blue of following Jesus wholeheartedly, giving up the opportunity of having a family and becoming a priest. I also received this light and grace when I obeyed the advice that was in the book. Obedience was connected with humiliation. I decided to return the stolen things to the owners. It was very hard and humiliating. And on my way back, the Lord gave me the grace of a vocation and I could hear a clear voice in my heart, saying, Follow Me! I was then clear about it and never after in my life have I had any doubts about my priestly vocation.
A good book does much good and, on the other hand, a bad book does much harm!
One of the important mottos read: Good principles make the man. So it is not enough to experience a conversion in our life, we also need to adopt a healthy lifestyle based on the Gospel of Christ and inspired by the Spirit of truth. Today, not only the traps but also the pressures are so strong that if one wants to endure this struggle and to live Christianity in earnest, one must be ready for both spiritual and physical martyrdom. This requires heroism! Standing against the system of the world which exploits the mass media, the Internet and even the school curriculum to demoralize people from their earliest youth. Gender ideology is a moral suicide of humanity.
The books offered yet other principles in the fight for purity, based on the experience of the saints: Resist the beginnings! – Principiis obsta! Salvation in flight! – In fuga salus! Do not touch! – Noli tangere! Such crucial moments call for resoluteness.
These counsels were concluded by a call to permanently develop positive virtues which are like a wall against sudden temptation. The most powerful virtue is humility – truth. First, it disarms our old self and second, the devil flees from humility. The greatest potential of the Spirit is interior prayer centred on the relationship to Jesus Christ crucified. Let us think of His great suffering when He was scourged, crowned with thorns, when He carried the cross, when He was dying and when He died. The prayer of the Holy Rosary and personal contemplation should above all lead us to moments of living communion with Him.
There is one more way of interior prayer: Find half an hour and a place where you can kneel undisturbed, and devote yourself to interior prayer. Devote 15 minutes to contemplation of death, God’s judgment, eternal happiness in heaven, or eternal suffering in hell. Then bring your sins to light before yourself and before God. The Word of God says, “If we walk in the light, the blood of Christ cleanses us from all sin.” (1Jn 1:7) You can experience in spirit that you are kneeling by the cross of Christ and perceive that the blood flowing from His wounds was shed for your sins. Awaken your faith for a few seconds – i.e. believe that it is true. You can repeat the name of Jesus or in Hebrew “Yehoshua” with faith. “Whoever calls on the name of the Lord shall be saved.” For the next 15 minutes you can reflect on the Scripture verse from Romans 6:6, “We know that our old self was crucified with Christ…” If you contemplate this truth daily, the Spirit of God will lead you into the depths of the mystery connected with the cross of Christ and your liberation from the old self, from the root of evil (original sin) which is in you (see http://vkpatriarhat.org/en/?p=11486). Those who pray in tongues can pray in such way during these 30 minutes, experiencing first the verse 1Jn 1:7 and then Rom 6:6.
If you faithfully dedicate yourself to interior prayer half an hour daily, you will understand the essence of the First Commandment. The ideal, however, is to devote a whole hour to interior prayer (cf. Mt 26:40).
The poisoned root of evil (original sin) has, besides concupiscence, a spiritual dimension too, which is pride – spiritual blindness. Pride is the essence of the devil as well as the essence of the spiritual poison of original sin in us. This poison tries to deaden our conscience, to poison our mind and to destroy the life of God in us which we have received in baptism. Egocentrism leads to rebellion against God and His commandments. The spirit of lies and death, which affects our souls through spiritual poison in us, tries to enslave us in the carnal realm through immorality. However, immorality is not where it ends. Immorality opens the door to demonic forces which act through vices like love for mammon, careerism, alcoholism, drug addiction, cynicism, despotism, murder, crime, theft, abuse of children … and eventually lead to a pseudo solution offered by the suicidal spirit. Thus if young people do not struggle for moral purity and moral values, they are led into all forms of spiritual bondage which not only enslave them by passions but have demons behind them who subsequently possess the soul. This results in divorce and eventually in a complete destruction of the family institution which is replaced by the pseudo family of homosexuals. This is a mockery of God, of His work of creation and of the order established by Him. We even read in the Gospel that when Jesus cast out unclean demons, people were healed of illnesses such as deafness, blindness, paralysis etc.
The greatest heroism is the struggle for the purity of the heart!
Part 3 – The Bishops’ Synod digs a grave for youth
The Bishops’ Synod (October 2018), programmed by pseudo Pope Francis, is even intended to promote and legalize homosexuality! In such way, an unclean demon and along with him a curse will be placed in the centre of Christianity! Did the “Synodal Fathers” forget that God’s Word threatens with fire from heaven for the sin of sodomy?!
Impurity is associated with occultism and pagan cults, de facto with the religion of the old self. The worship of demons is accompanied by the offering of sacrifices. These demons manifest themselves through magic, divination, spiritualism and their hidden forms. Through these practices, one comes into contact with demonic forces, so-called energies. There are also secret initiations in which the initiates are dedicated to these unknown forces – demons – at different levels. These demons promise extraordinary abilities, power, success, happiness, glory… The devil is tempting even today, “All these things will I give you, if you fall down and worship me.” (Mt 4:9) Such promises are a deceit, and the soul which believes in them will end in hell in the hour of death.
The source of pride and carnal lusts is in every one of us. Therefore, it is necessary not only to be converted to Christ, but also to accept His laws and commandments that lead to eternal life. This path is connected with the mystery of the cross of Christ, which is God’s power and God’s wisdom (1Cor 1:24). Pride, however, rejects God, and does not want to humble itself and follow the way of the truth, which is Jesus (Jn 14:6).
The source of original sin in us kills God’s life, kills the voice of conscience. Therefore, we must know that our life is only a period of trial which decides our eternity. That is why we have to struggle in order to have unity with God in Christ Jesus in this life (cf. Jn 14:23), and in order to remain in this unity with God and the glorified Church – the Mystical Body of Christ in eternal glory. Whoever does not fight with the source of evil in himself causes the spiritual poisoning to progress in him and has unity with the devil, who is a liar and a murderer.
God created us, and gave His Son Jesus Christ who died for us. Jesus on the cross destroyed the root (source) of evil within us – the old self. The Scripture expresses it as follows: “We know that our old self (original sin) was crucified with Christ.” (Rom 6:6) Jesus was crucified and thus conquered sin by His cross and death. Victory over sin is in none but Christ. Our old self belongs on the cross, and we have to know that. “We know that our old self…” (Rom 6:6) I know it, you know it and we know it! And we have to seriously reckon with it. In this spiritual crucifixion with Christ is our deliverance from the bondage of sin and its law (cf. Rom 8:1-2). That is why the saving faith is focused on the relationship to Christ crucified. His blood cleanses us from all sin, and His crucifixion and death make us free from the rule of the old self. Entering in this time into the spiritual reality of Christ’s death by faith is our liberation and salvation at that very moment. That is why we have to live by faith (Heb 10:38), and to walk in the Holy Spirit and not only receive Him through baptism with the Spirit.
As regards a true Christ’s disciple, and you are to be one as well (cf. Mt 28:19-20), his old self belongs on the cross (Gal 2:20). Otherwise sin will deceive him again through his unbelief and will come back to power. That is why we have to follow the way which is Christ, and why we have to repent always and as quickly as possible even of small transgressions. That means not to remain lying when we fall but to stand up and be cleansed through Christ’s blood by the cross. Then to unite to Christ crucified again and to enter into His death by faith (2Cor 4:10f). On our way of following Him, Jesus says to us, “Deny yourself, take up your cross and follow Me.” (Mt 16:24)
The invasion of immorality has its roots in heresies that deny the essential truths of the faith. These heresies are inspired by diabolical pride. The consequence is the elimination of God’s laws and the promotion of satanic anti-laws in civil legislation. Now the Bishops’ Synod (October 2018) has a hidden goal of legalizing homosexuality, thereby abolishing the natural and divine law. This is the pinnacle of diabolical pride which manifests itself in the treacherous church hierarchs headed by pseudo Pope Francis. They call down a curse and fire from heaven on mankind, and moreover, they prepare eternal fire for all who have spiritual unity with the pseudo Pope and his co-workers in heresy and immorality.
To break down moral values means to cause satanization and suicide of the Church and of human society. The Apostle says, “It is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible.” (Eph 5:12-13)
The Scripture particularly warns all generations against the sin of Sodom, pointing out the punishment of both temporal and eternal fire (Jud 7, 2Pt 2:6).
But now, dear young people, be aware that Judases at the Synod on Youth (October 2018) want to make a convenience of you and to write the final document covertly legalizing suicidal homosexuality. In this way, they want to abolish God’s commandments and to undermine moral standards. This is apostasy and rebellion against God; they disguise the spirit of Antichrist with pious phrases. The sanctification and legalization of sin is a crime that cries out to heaven for vengeance and at the same time a sin against the Holy Spirit. The clergy under the leadership of pseudo Pope Francis have risen in rebellion against God, eliminated the moral law and the Ten Commandments. They bring down a curse not only on the Church but also on all mankind, exploiting you, young Catholics.
The Church was obliged to proclaim to you, young people, the truth of salvation, to show you the meaning of life, the meaning of suffering and sacrifice, to equip you with the strength to fight against sin rather than to plunge you into the morass of sin and let you drown. Today it is necessary to separate from these treacherous hierarchs who use religious terminology as mere phrases just to get you on a path that leads to eternal death. Separate yourselves from these traitors of Christ, from these antichrists incarnate! Receive the living Christ and His programme, and become the leaven. Proclaim Christ by your life and your word, and be willing to suffer for His sake and even to lay down your life for Him. Do not be afraid: if you lose it for Christ’s sake, you will gain it for all eternity. Separate from moral debauchees, from these deceivers who have betrayed Christ and occupy the highest offices in the Church! Their driving force is the homosexual lobby and also pride which refuses to repent and abuses the highest ecclesiastical offices towards self-destruction of the Church. You, on the contrary, stand up for the true bishops and priests who seek true restoration of the Church. Archbishop Viganò is their example to follow. At the risk of his life, he unmasked a network of homosexual lobby in the Church and calls for the Church’s repentance and restoration. Become bearers of this repentance, of this restoration programme! Jesus said that no one will be saved without repentance (Lk 13:3).
Yes, you will face a struggle, an insidious struggle with the source of evil within each of you, a struggle with the system of evil in the world and a struggle with demonic forces. Jesus is with you, and you also be with Him! Only those who have accepted Jesus as their Saviour and Lord and keep His commandments are the ones who love Him in earnest. Judases in the Church, headed by the false Pope who has occupied Peter’s office, deceive you by pious phrases and lead you into perdition. But the Church must be cleansed! Become the leaven of the lived Gospel! Honestly seek salvation, stand against crimes and evil that lead to temporal and eternal autogenocide of mankind. Be true Christ’s witnesses – “martyres”!
Download: Anti Immorality Youth Manifesto (17/10/2018)
